INTERACTIONS.ACM.ORG 80 INTERACTIONS NOVEMBER–DECEMBER2017
FORUM DESIGN AS INQUIRY
Kristin, an author and attendee,
found unexpected value in coming
together around evocative materials
and activism, putting materials
and memories in conversation to see
what emerges:
Amongst the salvage materials I found
a how-to article on choosing the right cuts
of meat. I suddenly was immersed in my
earliest memories of injustices: the sickness
in my stomach at the end of every summer
knowing the livestock I’d loved and cared
for the past year would soon be shipped to
slaughter. Scolded for not detaching myself
from “just animals,” the sickness gre w into
many of my convictions today. Bringing
into correspondence these evocative
materials and personal histories, I worked
quietly through a wash of memories
that illuminated surprising connections
between my own past and the activist
stances I’ve taken up through adulthood.
Imagining other worlds. What
might it look like if technology could
be made through different means,
by different people, and accomplish
different ends? Rather than just
critiquing makerspace communities,
the button-making workshop
temporarily explored alternative
possibilities. Fabric- and craft-based
forms of making were the foundation
for our technological practice, serving
symbolic and practical purposes. For
example, when Amy (not her real name),
a medical student and community
organizer, described the button she had
long ply wood tables where Crafting
and Making meets each week were
uncharacteristically covered in vintage
magazines, scraps of fabric and cloth,
LED stickers, and conductive tapes.
More than 20 people gathered around,
sharing scissors and passing around old
copies of Art in America. Positioned at
the center of the makerspace, the group
glowed with a liveliness not often seen
around CAD software and breadboards.
Because of the lo-fi nature of
the tools, the workshop was an
accessible entry point for action in the
makerspace. The operations manager
would be there to oversee and answer
any questions, and the button maker
seemed fairly approachable compared
with the other equipment. This meant
that many of those in the workshop
were participating in the space for the
first time. The group included students,
staff, faculty, and family, all with
different relationships to design, craft,
and technological development. In
gathering together for the evening, we
enacted a sort of alternative community
at the makerspace.
Meaningfulness. Although
workshops are a common occurrence
at the makerspace, the skills being
taught (3D printing, sewing) are rarely
connected to the social significance or
historical legacies of these practices.
With the button-making workshop, we
explicitly drew connections to legacies
of feminist and activist making.
For example, discussion of local
movements like Riot Grrrl collectives
and zine making, more broadly,
allowed us to talk about the use and
reuse of existing cultural images to
form modes of critique.
In drawing connections to sites and
movements beyond the makerspace,
value was found outside the goals of
skill acquisition that typically motivate
workshops like Intro to Laser Cutting
and Sewing 101. During the workshop,
one of the mentors in the makerspace
observed along the periphery. When
she reflected on the workshop the next
day, she said that she initially hadn’t
planned on joining at all. As a maker
who is well versed in digital fabrication
tools, she failed to see why she would
want to join a workshop for a lo-fi tool
like button making: “I don’t need to
learn how to make a button,” she said.
Yet, through our contextualizing the
workshop within feminist histories, she
was drawn to the goals of collaboration
and resistance.
Positioned at the center
of the makerspace, the
group glowed with a
liveliness not often seen
around CAD software
and breadboards.
The workshop under way, with several groups collaborating over materials on the table and others by the button-making machine.